Vriend v. Alberta [1998] 1 S.C.R.

Facts:

The appellant Vriend was employed full-time as a laboratory coordinator in a college in Alberta. He had received positive evaluations and promotions for his work. In 1990, he disclosed to the college in response to an inquiry by the college’s president that he was homosexual. In early 1991, the college’s board of governors adopted a position statement on homosexuality and Vriend was subsequently asked to resign due to non-compliance with the college’s policy on homosexuality. Vriend declined to resign and was fired by the college on January 28, 1991. He subsequently sought to file a human rights complaint with the Alberta Human Rights Commission under the Individual’s Rights Protection Act (IRPA) but was refused because it did not include sexual orientation as a protected ground. Vriend and other appellants (Gala-Gay and Lesbian Awareness Society of Edmonton, Gay and Lesbian Community Centre of Edmonton, and Dignity Canada for Gay Catholics and Supporters) sought declaratory relief from the Court of Queen’s Bench. The trial judge, Russell J., agreed, finding that the omission of protection against homosexuals in this Act was a violation of section 15 of the Charter of Rights and Freedoms. She ordered that the words “sexual orientation” be read into various sections of the act as a prohibited ground of discrimination. The Alberta government appealed to the Alberta Court of Appeal. Their appeal was upheld in a split decision (2-1). Vriend and his co-litigants appealed that decision to the Supreme Court of Canada. The case was heard by the SCC on November 4th 1997.



Questions (see paragraphs 40-1, page 481 text):

Does the decision not to include sexual orientation as a prohibited ground of discrimination in the IRPA infringe rights guarantees in section 15(1) of the Charter?

If so, is the infringement demonstrably justifiable as a reasonable limit pursuant to section 1 of the Charter?

(Do the appellants have standing before the courts?)



Reasons for Judgment:

Decision:

The SCC is unanimous (8-0) in agreeing that the omission of sexual orientation as a prohibited ground of discrimination is a violation of section 15(1) of the Charter of Rights and does not pass the section 1 test. The SCC is also unanimous in agreeing the appellants have standing. 

Three overlapping decisions: Cory J. and Iacobucci J. write the majority’s decision (Gonthier, MacLachlin, Lamer, Bastarache JJ. concurring). L’Hereux-Dube J. agrees with the majority but makes further remarks about reading the equality protections in section 15(1). Major J. agrees with the majority’s conclusion but rejects the majority’s decision to read sexual orientation into the IRPA, preferring to give the Alberta legislature a year to fix the legislation itself. 



Questions about the decision:

Generally, what is the court’s reasoning?

Why does section 15(1) apply?

– What is the right to equality?

How does the failure to include sexual orientation as a prohibited ground of discrimination violate the right to equality?

What is the section 1 test?

How can a legislative omission (“underinclusiveness”) violate someone’s protected rights?

How can the SCC’s reading protections into the IRPA be justified?

What sort of theory of law and legal reasoning, if any, is best reflected in the court’s decision?

Charter of Rights:

15(1) 

Every individual is equal before and under the law and has the right to equal protection and benefit of the law without discrimination and, in particular, without discrimination based on race, national or ethnic origin, colour, religion, sex, age, or physical or mental disability

Questions:

Why is sexual orientation not an enumerated ground? Why does the court include sexual orientation as included in 15(1)?

What is it to be “equal before and under the law” and what is the “right to equal protection and benefit of the law without discrimination”? 



The Ubiquity of Equality as a Value in Political Morality

Will Kymlicka:

Every plausible political theory has the same ultimate value, which is equality. They are all ‘egalitarian theories'... (Contemporary Political Philosophy, 2nd ed.)

Amartya Sen:

[E]very normative theory that has at all stood the test of time seems to demand equality of something – something that is regarded as particularly important in theory. The theories involved are diverse and frequently at odds with each other, but they still seem to have that common feature. ("Why Equality? What Equality?" in Social and Political Philosophy, edited by Sher and Brody, p.604)

What is Equality?

Distributive Justice and Equality

Aristotle:

Now justice is recognized universally as some sort of equality...justice involves an assignment of things to persons...equals are entitled to equal things. But here we are met with an important question: Equals and unequals in what? This is a difficult question. (Politics, Everyman edition, Warrington trans., p.80-1)

Simon Blackburn: 


[determining] principles specifying the just distribution of benefits and burdens: the outcome in which everyone receives their due. A common basis is that persons should be treated equally unless reasons for inequality exist: after that the problems include the kind of reasons that justify departing from equality, the role of the state in rectifying inequality, the link between a distributive system and the maximization of well?being. (Oxford Dictionary of Philosophy, p.203)


What is the connection between justice and equality?


Why is there this connection?




Three Types of Equality in Theories of Justice and Political Philosophy


(1) Formal Equality (Proportionate or Aristotelian Equality):


Treat equals equally; unequals unequally. 


Treat like cases alike; unlike cases, not alike.


(2) Moral Equality:


The right to treatment as an equal.

The right to equal concern and respect.


(3) Substantive Equality:


The right to be treated equally. The right to receive an equal amount of some benefit. Two versions:

A) Relative Substantive Equality: the right to benefit equally from the distribution of certain divisible social benefits.

B) Numerical Substantive Equality: The right to receive precisely the same portion of a specific benefit.

Next class:

SCC Analysis of 15(1)

Canada by the broad scope and fundamental fairness of the provisions of s. 15(1) has taken a further step in the recognition of the fundamental importance and innate dignity of the individual...In order to achieve equality the intrinsic worthiness ofand importance of every individual must be recognized regardless of age, sex, colour, origins, or other characteristics of the person...That equality is guaranteed by our constitution. If equality rights for minorities had been recognized, the all too frequent tragedies of history might have been avoided. It can never be forgotten that discrimination is the antithesis of equality and that it is the recognition of equality that will foster the dignity of every individual. (p.484)

What concept(s) of equality is(are) being advanced here?

How does 15(1) apply to this case?

The essential requirements of all these cases will be satisfied by enquiring first, whether there is a distinction which results in the denial of equality before or under the law, or of equal protection or benefit of the law; and second whether this denial constitutes discrimination on the basis of an enumerated or analogous ground. (p. 484)

Questions:

(1) Is there a distinction which results in denial of equality before or under the law or equal protection of the law?

(2) Is sexual orientation an “enumerated or analogous ground”?

IRPA Creates a Distinction

Alberta Government: A “neutral silence” creates no distinction; homosexuals are protected equally alongside others by provisions of the IRPA.

The court rejects this position. Why?

– “identical treatment will not constituted equal treatment” (485)

– “if mere silence sufficient to remove legislation from scrutiny of s.15(1) then any legislature could avoid the objects of 15(1) by drafting laws that omitted reference to excluded groups”

– two distinctions: (1) homosexuals and other disadvantaged groups; (2) homosexuals and heterosexuals. 

– (2) is more difficult to see because of the presence of “formal equality” between heterosexuals and homosexuals (who have same access to IRPA).



– However, there is a “disproportionate impact” of discrimination on homosexuals. Therefore, the “IRPA in its underinclusive state denies substantive equality to the former group.” (485)

– Thus, legislative “silence” is not neutral in this case, since gays and lesbians are treated differently from other disadvantaged groups and from heterosexuals. “They, unlike gays and lesbians, receive protection from discrimination on grounds that are likely to be relevant to them.” (485)



Equality right is denied on the basis of a personal characteristic:

– Sexual orientation is analogous to the enumerated grounds in 15(1) because

(1) the “historical, social, political, and economic disadvantage suffered by homosexuals”, and 

(2) sexual orientation is “a deeply personal characteristic that is either unchangeable or changeable or unacceptable personal costs.” 

The court is relying here on Egan v. The Queen in Right of Canada 

Also, it may be inferred that the absence of a protection for such a group may encourage the inference that discrimination against them is acceptable, and thus perpetuate or encourage such discrimination:

It cannot be claimed that human rights legislation will help to protect individuals from discrimination, and that the same time contend [as Alberta did] that an exclusion from the legislation will have no effect...[It] sends a strong and sinister message...to all Albertans that it is permissible, and perhaps even acceptable, to discriminate against individuals on the basis of sexual orientation.

Fear of discrimination will logically lead to concealment of true identity and must be harmful to personal confidence and self-esteem. The potential harm to the dignity and perceived worth of gay and lesbian individuals constitues a particularly cruel form of discrimination. (486)

Questions:

Will human rights law have “to mirror” the Charter precisely?

Is discrimination under section 15 saved by section 1 of the Charter?

Oakes Test re section (1) of the Charter

Limits on Charter protected rights must be “demonstrably justified in a free and democratic society.” 

(1) The legislative objective must be “pressing and substanntial

(2) Proportionality Analysis:

(A) rights violation must be rationally connected to the aim of the legislature.

(B) the impugned provision must minimally impair the Charter guarantee.

(C) there must be proportionality in the effect of the measure and its objective so that the attainment of the legislative goal is not outweighed by the abridgement of the right. 

(D) The burden of proof is on the government; thestandard of proof is the balance of probabilities.

Court agrees that the IRPA fails the pressing and substantial test. 

Remedy: “Reading in” protections to the IRPA

– Canada changed from a system of parliamentary to constitutional supremacy in 1981-2 when the Charter was adopted. 

– “it was a deliberate choice of our provincial and federal governments in adopting the Charter to assign an interpretive role to the courts...” (494)

– given stated objectives of IRPA (see preamble) reading in would “minimize interference with this clearly legitimate legislative purpose and thereby avoid excessive intrusion whereas striking down the IRPA would deprive all Albertans of human rights protection.” (494)

– no significant budgetary considerations follow from reading in sexual orientation as a protection. 

Note: Major J. dissents on this issue. Alberta may choose different ways of framing the protection, or perhaps dropping human rights law altogether, or choose section 33 override.